01 Where naming readings appear

Christian naming readings appear in three principal contexts:

  1. The Orthodox Naming on the Eighth Day: the principal liturgical naming rite in Christian tradition. Celebrated traditionally on the eighth day after birth, normally at home or briefly at the church. Luke 2:21 is the foundational reading.
  2. The naming integrated with baptism: in Catholic, Anglican, and most Protestant practice, the name is given liturgically at the baptism rite. The readings of baptism (see /readings/baptism/) carry the naming as well as the sacramental act.
  3. Confirmation naming: in Catholic and some Anglican Confirmation practice, the candidate chooses a Confirmation name (a saint's name) at the rite. The Confirmation lectionary covers the readings (see /readings/confirmation/); the name itself is presented at the rite without a separately appointed reading.

This page focuses on the scriptural tradition on naming as such (the divine naming narratives and the theology of names) rather than the rite-specific readings, which appear in their own /readings/ entries.

02 The principal readings

Eight scripture passages cover the principal readings used at Christian naming observances and inscribed on name-related gifts and cards.

Luke 2:21 NT
"At the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb." Read at the Orthodox Naming on the Eighth Day rite as the scriptural foundation; one of the briefest passages in the New Testament that nonetheless carries the entire theology of the rite.
Orthodox rite
Genesis 17:1-8 OT
"No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations." God's renaming of Abram. Read at some Catholic and Anglican naming-related observances as the Old Testament prototype of a divinely given name.
Old Testament
Isaiah 43:1 OT
"But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: Fear not, for I have redeemed you; I have called you by name, you are mine." The principal Old Testament reading on God naming his people personally.
Old Testament
Matthew 1:18-25 NT
The angel to Joseph: "She will bear a son, and you shall call his name Jesus, for he will save his people from their sins." The naming of Jesus by divine instruction.
Gospel
Luke 1:57-66 NT
The naming of John the Baptist. Elizabeth and Zechariah insist on the name John (not the expected family name); Zechariah, mute, writes "His name is John" on a tablet and his speech returns. The biblical narrative of a name given over family expectation.
Gospel
Philippians 2:9-11 NT
"God has highly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bow." The Pauline framing of Jesus' name and the trinitarian shape of Christian naming in baptism ("in the name of the Father and of the Son and of the Holy Spirit").
Pauline
Acts 4:12 NT
"There is no other name under heaven given among men by which we must be saved." Read in Christian naming contexts as the apostolic theology of the name of Jesus.
Apostolic
Revelation 3:12 NT
"I will write on him the name of my God, and the name of the city of my God... and my own new name." The eschatological promise of a new name given to the faithful at the end. Sometimes read at naming-related occasions for the framing of names in the Christian future.
Eschatological

03 The Orthodox Naming on the Eighth Day

The Orthodox Church preserves a distinct liturgical rite for the naming of a child, traditionally celebrated on the eighth day after birth (parallel to the Jewish circumcision on the eighth day; the Christian rite recalls Luke 2:21, "at the end of eight days he was called Jesus"). The rite is brief and may be celebrated at home, at a small church gathering, or as part of the preparations for baptism.

The structure of the rite:

  • The priest blesses the family and asks the name chosen for the child
  • The parents announce the name; the priest receives it
  • The priest reads or chants Luke 2:21 (Jesus' naming) and prays a blessing on the child by name
  • The patron saint is named (the saint after whom the child is being named); the saint's feast day is announced to the family as the child's name day
  • A brief Trisagion or short prayer concludes the rite

The Naming on the Eighth Day is theologically distinct from baptism (baptism follows, typically about a month later, after the mother's 40-day churching). The name day, once announced at this rite, is observed annually in the Orthodox tradition as the celebrant's principal patronal feast.

The Christian naming guide covers the rite and the surrounding tradition in fuller depth.

04 Common questions

Is there a Christian naming rite?
In Orthodox practice, yes: the Naming on the Eighth Day, traditionally celebrated eight days after birth. In Catholic, Anglican, and most Protestant traditions, the naming is integrated with baptism (the name is given liturgically at the baptism rite itself) rather than observed as a separate event. The /naming/ guide treats the rite in depth.
What is read at the Orthodox Naming on the Eighth Day?
The principal reading is Luke 2:21 (Jesus' naming on the eighth day at his circumcision). The priest reads a short service: blessing prayers, the naming itself, and (in some patterns) a reading of the patron saint's troparion (the saint after whom the child is being named). The rite is brief, normally celebrated at home or at the church, and prepares for the baptism that follows several weeks later.
Are there appointed readings for Catholic Confirmation names?
No appointed readings specifically for the Confirmation name as such. The Confirmation rite uses the Confirmation lectionary (see /readings/confirmation/); the Confirmation name (the saint's name the candidate chooses) is named at the rite as part of the candidate's presentation to the bishop, but no separate scripture is read for the name itself. Some candidates choose a reading associated with their patron saint and request it in the family's informal preparation; this is personal devotion rather than appointed rite.
What scripture is appropriate for a name-related card or gift?
Isaiah 43:1 ("I have called you by name, you are mine") is the most commonly inscribed scripture on name-related gifts (a baptismal certificate, an Eighth Day card, a confirmation gift). Jeremiah 1:5 ("Before I formed you in the womb I knew you") is widely used. Philippians 2:9-11 is used in adult contexts. The patron saint's name and feast day are also commonly inscribed on Orthodox and Catholic name-related gifts.

05 Pastoral note

Last reviewed against primary sources: May 17, 2026