01 Lent: the long preparation

Christian Easter preparation begins with Lent. Western Christian traditions observe Lent for 40 days from Ash Wednesday through Holy Saturday. Orthodox tradition observes Great Lent (40 days) followed by Holy Week. The Lenten season is one of fasting, prayer, and almsgiving in preparation for Easter. Family observance varies sharply: some families maintain a strict fast (no meat on Fridays in many Catholic traditions; full Lenten fast in Orthodox practice); some take on a specific spiritual practice for the season; some give up something meaningful for the duration; many Mainline Protestant and evangelical families observe Lent lightly or not at all.

02 Holy Week

Holy Week is the most intensive week of the Christian liturgical year. The week begins with Palm Sunday (the commemoration of Christ's entrance into Jerusalem, with the blessing and distribution of palms at most Catholic and Anglican services). The week intensifies through Holy Monday, Tuesday, and Wednesday, then enters the principal liturgical phase with Holy Thursday (the Mass of the Lord's Supper commemorating the Last Supper), Good Friday (commemorating the Crucifixion, with a Catholic Celebration of the Lord's Passion at 3 PM or in the evening), Holy Saturday (a quiet day of preparation), and the Easter Vigil or Pascha that night.

Family observance of Holy Week varies. Catholic and Anglican families often attend at least some of the Triduum services; Orthodox families typically attend many or most of the Holy Week services. Mainline Protestant families often attend at least the Maundy Thursday or Good Friday service; evangelical practice usually centers on the Good Friday and Easter Sunday services.

03 Which services to attend

The host normally decides early which services the family will attend across Holy Week. Common patterns: the Holy Thursday Mass plus Easter Sunday Mass in Catholic practice; the Maundy Thursday and Good Friday services plus Easter Sunday in Anglican practice; the Good Friday service plus Easter Sunday in many Mainline Protestant and evangelical practices; Holy Week and the Paschal Vigil in Orthodox practice.

For families with young children, the Easter Sunday service (or, for Orthodox families, the Pascha-morning service after the Vigil where children attend) is normally the most accessible; the Holy Thursday and Good Friday services are more contemplative and less child-oriented.

04 The family Easter meal

The Easter Sunday meal (or, for Orthodox families, the Paschal meal after the Vigil) is the principal family gathering of the season. Family customs vary widely: ham is a common US Easter centerpiece; lamb is theologically resonant and widely traditional in Mediterranean Christian cultures; specific regional dishes carry family heritage. For Orthodox families, the Easter meal breaks the long Lenten and Holy Week fast and is correspondingly substantial.

In Orthodox and some Eastern European Catholic traditions, the family Easter basket containing traditional foods (Paschal bread, eggs, meat, cheese, butter shaped as a lamb) is brought to the church on Holy Saturday or before the Easter Sunday liturgy and blessed by the priest. The blessed foods then form the festive Easter meal.

05 With young children

For families with young children, Easter normally involves both the religious dimension and the secular family customs. The Easter basket with candy and small gifts; the Easter egg hunt; the dying of Easter eggs in the days before Easter; and the religious framing through the family's church attendance and Lenten observances coexist. The dyeing of red eggs in Orthodox families introduces the religious meaning of the egg (the empty tomb, the new life of Easter) alongside the wider secular practice.

06 Common questions

How does Easter relate to Holy Week and Lent?
Easter is the culmination of a long preparation. Lent (40 days before Easter in Western practice, Great Lent in Orthodox practice) is the season of fasting, prayer, and almsgiving preparing for Easter. Holy Week (the week before Easter) intensifies the preparation with the principal services of the Christian year. Easter itself is the feast of feasts; the Easter season then continues for 50 days through Pentecost. Different Christian families observe different portions of this arc; the family's tradition is the source.
Is the family expected to attend church on Easter?
In Catholic and most Orthodox practice, yes; Easter is the highest feast and observant families attend services. Many Catholic and Orthodox families attend multiple services across the Triduum or Holy Week. In Anglican and Mainline Protestant practice, Easter Sunday attendance is the strong norm. In evangelical practice, Easter Sunday attendance is widely observed. The family's tradition is the source.
What about the Easter basket?
The Easter basket has both religious and secular dimensions. In Orthodox and some Eastern European Catholic traditions (Polish, Ukrainian), the family Easter basket containing traditional foods (the Paschal bread, eggs, meat, cheese, butter shaped as a lamb) is brought to the church on Holy Saturday or before the Easter Sunday liturgy and blessed by the priest. The blessed foods are eaten as the festive Easter breakfast or dinner. In wider US practice, the Easter basket for children with candy, small gifts, and dyed eggs is a separate secular custom, sometimes integrated with the religious basket-blessing tradition where families maintain it.
What is a typical Christian Easter Sunday meal?
Family practice varies. Common patterns: ham (a common US Easter centerpiece, with roots in the medieval tradition of eating cured meat from the previous fall now that Lent has ended), lamb (theologically resonant given the Paschal Lamb imagery and widely traditional in Mediterranean Christian cultures), specific regional dishes. Many Orthodox families eat their first meat in 50+ days at Easter; the Easter meal is correspondingly substantial. The family's heritage is the source for what the meal includes.
What about Easter eggs?
The Easter egg has a long Christian history. The egg symbolizes the empty tomb and the resurrection; the cracking of an egg recalls the opening of the tomb. In Orthodox tradition, eggs are traditionally dyed red, symbolizing the blood of Christ and the new life of Easter; the eggs are blessed and exchanged among family and friends with the Paschal greeting. In Western Christian and wider secular US practice, Easter eggs are dyed in many colors and used in egg hunts for children. The two traditions coexist in many families.

Last reviewed against primary sources: May 17, 2026